Kait on Day Three: Archaeology in the Lab

Today was the earliest wake up so far, but it wasn’t nearly as rough as I thought it would be. Granted I did have a siesta in the middle of it, so that helped in the afternoon. This morning we started out by walking to the Weiner Lab. It was really interesting to get a tour from one of the faculty members and see the steps in analyzing the bones, geography and other finds on archaeological sites. It was especially cool when our guide explained how by looking at the bones of humans it can be seen whether or the not that person had leprosy or cancer. Everyone seemed really impressed with the different kinds of scientific backgrounds that the people worked there had, rather than strictly classics or classical archaeology.

In the afternoon we walked to the base of Mt. Lycabettus. There were an unimaginable amount of stairs that we had to walk up from the main square to get to the base. Dr. G. allowed some of us to pay and take the lift up to the top, which I eagerly took advantage of. From the top of the mountain you could see every direction of the city of Athens. Here is a view looking out towards the acropolis.

At the top there was also a small chapel where a Greek lady sat and yelled into a phone while I toured it. The lift down the mountain was the hardest part because we had to wait so long for the lift to empty out the supplies for the restaurant on the mountain before we could go down. Emma, Justin and I then had to walk six blocks to find a taxi back to the hotel. The walk was worth it though so that we could have a bit of a nap between the hiking in the morning and the tour of the Agora in the evening.

I think my favourite part though was finally touring the Agora. We’ve walked through it at least twice and never got to explore it, so it was really nice to finally be able to experience walking among the ruins of their city center and seeing the Hephaisteion in person after seeing it from the roof of the hotel all week. There is a strange sort of satisfaction when seeing monuments that you learn about in class up close. I studied the numerous metopes on the Hephaisteion with the labours of Herakles and Theseus in class on several occasions.

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Stephanie on Day Three: A Trip of A Lifetime

Athens

The adventure begins in Athens, a city that is truly stunning from every angle — from the Acropolis looming large over the city, to the Cretaceous limestone hill of Mount Lycabettus (300 meters above sea level) — both constant reminders of the incredible heritage of this city. Only three days into my study tour in Greece with Brock University and I have not been let down or disappointed once!

View of the Acropolis from the ancient Agora

Mixing Science and Archaeology

Dr. Dimitrios Michailidis, laboratory coordinator at the Malcom H. Wiener Laboratory for Archaeological Science of the ASCSA (American School of Classical Studies at Athens), an active research department dedicated to archaeological science in Greece, was our tour guide for the morning. The lab provides international scholars of archaeological science the resources to answer scientific questions. Dr. Michalidis started our tour by showing us the inner workings of the lab, including new lab equipment such as a scanning electron microscope (SEM) with magnification ranging from 20X to 30,000X — pretty powerful stuff. A mosquito looked like an alien creature from a different planet — the detail was incredible!  The fun didn’t stop there; Dr. Michalidis presented recent archaeological finds that simply blew my mind: ancient Neolithic bones! I was in awe at how pristine and well preserved each bone appeared — as though I was gazing upon recent skeletal remains rather than something that was several millennia in age.

Binocular stereoscopic microscopes for examining samples such as: dirt, clay, bone and pottery fragments

Dr. Dimitrios Michailidis explaining the scanning electron microscope (SEM)

Stretch, Hydrate and Sunblock!

Start of the zig zag staircase heading up Mount Lycabettus

After indulging my inner g(r)eek with archaeological science, I was off to hike (300m) Mount Lycabettus. The summit can be reached in two ways: by trekking up a wide set of stairs that zig zag or by riding the funicular which can be caught from Ploutarchou street. I highly recommend reaching the summit by foot, but don’t let the height, heat or sun discourage you. The beautiful view — and I’m talking mind-blowing, jaw-dropping, eye-opening beautiful view — is enough to motivate anyone in conquering the climb.

Spectacular view of Athens mid climb

At its peak there is the small 19th century Chapel of St.George and an observation deck with fantastic views of the Acropolis, Kalimarmaro Stadium and the Temple of Zeus! So if you’re in Athens, grab your hiking shoes and get a move on!

Enjoying the peak with new friends

Chapel of St. George

Incredible History

My final stop was at the Agora and Agora museum — a remarkable site to feast your eyes upon. The ancient agora is located to the northwest of the Acropolis and is littered with ancient city remains with a spectacular view of the Acropolis itself. While walking the terrain I stopped at several incredible sites in which the great philosopher Socrates has been mentioned throughout history, including: the stoa of Zeus Eleutherios where Socrates apparently gathered with friends and also the state prison in which Socrates may have drank a hemlock (a poison used to execute prisoners condemned to death). How cool is that?

State Prison where Socrates may have drunk a hemlock (poison)

To sum it up, I am in complete awe of the history and scenery of this city and can’t wait to see what other treasures Greece has in store for me on this trip. This is how history should be experienced!

Agora Museum

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Object Analysis: The Stele of Hegeso

By: Lauren Thurner

What do you think of when you hear the word, tombstone? An image of a graveyard may have popped into your mind or possibly the letters RIP with a corresponding name and date.  These are all characteristics of a modern, idealized burial.  We, much like the Greeks, commemorate our dead with tombstones, however, there are significant differences between our tombstones and the tombstones of Ancient Greece; known as grave stelai.  I will discuss with you the meaning of grave stelai using the Stele of Hegeso as an example.

The Stele of Hegeso is a funerary monument attributed to the sculptor Kallimachos.  The stele stands at a height of 1.58 m and dates back to approximately 400 BCE. The monument is a relief sculpture carved from pentelic marble (the marble of Athens) and was discovered in the Kerameikos Cemetery in Athens as part of the Koroibos’ family plot. The monument is in good condition with the only restorations taking place on the exterior of the frame. The stele depicts two figures; a standing female figure who is identified as a maid and a resting female figure identified as Hegeso. Neither figure portrays any facial expression which is characteristic of the time period (Pedley, 2012).  Hegeso seems to be examining the contents of a jewelry box offered by her maid and is holding something that is now lost to us as the image was painted on (Hegeso Stele, n.d.). Around the border of the stele is an architectural frame intended to represent importance and respect (Pedley, 2012). The figures overlap the border and are depicted on a ¾ angle.  These elements make the composition seem more dynamic and allow the figures to stand out as opposed to being limited within the frame.

There are many elements of the stele which suggests Hegeso was a figure of high status. Her wardrobe is more elaborate when compared to her attendant. Hegeso wears a himation (wrap) over a chiton (draped garment), a snood worn over her hair and intricate sandals.  She is also seated on a lavish chair and even owns a foot rest.  Finally, her larger size indicates that she is the significant figure in the portrait (Hegeso Stele, n.d.).  In contrast, her attendant wears a simple tunic and head scarf and must stand in order to serve Hegeso.  Therefore, it may be stated that Hegeso was a wealthy aristocratic woman.

Not only did Hegeso have wealth, she was deemed important enough to have a stele created in her honor.  To elaborate, an inscription runs across the epistyle (the beam which rests on top of the columns) naming Hegeso the deceased, daughter of Proxenos.  By including Hegeso’s father’s name in the inscription, observers are able to associate her with a wealthy family.  It’s a statement of status (Hegeso Stele, n.d.).  Women also became more important during this time period due to the passing of the Periklean law in 451 BCE.  The Periklean law states that a citizen must have Athenian born parents.  Therefore, Athenian women were elevated in importance as they were needed in order to create the next generation of citizens.  As a result, Hegeso, and other Athenian women, became the focus of the household.

This monument can be considered typical as it represents the common characteristics of grave stelai.  To begin, women were considered appropriate funerary subject matter and so depicting two women on a grave stele can be considered normal practice (Hegeso Stele, n.d.). Further characteristics include the depiction of social category and family status as displayed by Hegeso’s lavish clothing, expensive objects, her maid as well as the inscription which makes mention to her father.  Imagery is idealized as Hegeso is surrounded by riches and has a servant.  Finally, a typical grave stele would include both public and private messages. A grave stele is public in nature, however, in this case, elements such as the columns allude to the city state (polis).  Furthermore, private messages relating to the household (oikos) are depicted as the focus is on a woman in a domestic setting; actions of the oikos make up the polis.

Few questions remain for this object since it was uncovered in good condition and its intent is clear, yet it leaves the viewer wondering, what type of jewelry was Hegeso holding and what does it represent? When examining it on site I look forward to getting a better view of the incised details.  Since the monument was carved as a relief, it is difficult to make out the depth of the carving and appreciate the included details, such as the modeling of the hair, drapery and inscription, by solely looking at photos.

References

Hegeso Stele (n.d.). Retrieved from

https://wilcox.ku.edu/%C2%A0%C2%A0hegeso-stele

National Archaeological Museum . (n.d.). Retrieved from

http://www.namuseum.gr/collections/sculpture/classical/classic11-en.html

Pedley, John Griffiths. Greek art and archaeology. 5th ed. Boston: Prentice Hall, 2012. Print.

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The Stars of the Acropolis

By: Stephanie Semenuk


Girl Power!

They are tall, curvaceous and breathtakingly elegant. No, I am not describing the latest female pop group but rather the stunning Caryatids of ancient Greece. Reaching 7 1/2 feet (2.31m), these beautifully crafted apricot-tinted marble statues were originally built in the late fifth century BC (420 – 415 BC). They were intended to support the architrave at the south porch of Erechtheion, an Ionic Athenian temple, erected on the acropolis of Athens. Five of the original six sculptures are currently displayed in the Acropolis Museum, where the south porch now homes replicas. Caryatid #3 – known as the ‘lost daughter’ was removed by Lord Elgin between 1801-1803, and now resides at the British Museum in London.

Beauty and the Brawn

Visually stunning, these busty marble maidens characterize features that became key elements of Classical sculpture – the ‘wet look’; vertical folds of fabric clinging tightly to the waistline, hips and thighs – following natural curves of the female body and accentuating the womanly figure.
Each marble sister was sculpted with one leg boldly placed in front with the other planted firmly beneath her, creating a provocative stance. A belted Doric peplos and short himation were distinctively crafted for each figure. All six maidens have very thick and detailed plaited hairstyles, best viewed from the back, that were designed for function more than style. The heavily coiffed hair and powerfully built necks supported the entablature above it. Historians believe that each Caryatid was sculpted by various artists under the tutelage of Alcamenes – a student and colleague of Pheidias.

Popularizing the Trend

Who doesn’t like to think of themselves as “one of a kind”? I know I do! However, for the six maidens of the Erechtheion that is not the case – Caryatids first surfaced at Delphi in 550 – 530 BC as paired figures in three buildings. The origin can be linked back to Phoenicia and archaic Greece in which unclothed figures were used as mirror handles and where small draped figures were cast in bronze. Even though the six sisters are not a unique artifact, they still steal the show for most famous Caryatids in ancient Greek architecture!

That Girl’s an Enigma

It remains a mystery to whether or not the Caryatids held any objects – their arms have long been destroyed. However, Roman copies depict the maidens holding ‘phialai’ in their right hands – shallow vessels for pouring libations (a drink poured out as an offering to a deity). Many believe that the south porch of the Erechtheion was built over the tomb of the mythical king Kekrops. One interpretation is that the Caryatids and their libation vessels are a tribute to this king.

Worthy of Attention

The historical and cultural significance of the Caryatids dates back to its earliest reference by architectural writer Vitruvius. It is said that the Caryatids represented the women of Caryae, who had been enslaved as punishment because the town sided with the Persian king Xerxes in 480 BC during his second invasion of Greece. Therefore, the six sisters were built to carry burdens and remind the people of the sin committed by Caryatid women. Other historians suggest that the marble maidens were inspired by young women from the city who danced for the goddess Artemis.

In present-day Greece, the Caryatids have been utilized as symbols of both the nation’s ancient cultural heritage and its current identity on the world stage. In addition to neoclassical architecture (which is also favoured in modern Greek construction) and other classical period monuments, the Caryatid is viewed as a symbol of the importance of the cultural heritage of ancient Greeks to their current descendants, helping to distinguish themselves from other, modern European nations.

I Am Greek and Want to go Home!

The Lost Daughter is one of the adornments removed from the Parthenon to decorate Lord Elgin’s mansion at the start of the 19th century. These ‘Elgin marbles,’ now installed at the British Museum in London, have caused heated disputes and socio-political conflict between Greece and Britain. Both authorities have squabbled over the return of these marbles and the Greeks have been quite vocal about using the Caryatid restoration project – where conservators removed years of thickened pollution with a dual-wavelength laser – to show that the Acropolis museum is ready to support their return. The removal of Caryatid #3 over two centuries ago has left a gap in ancient Greek history.

Schedule the Cross-Examination, Please!

To this day the statues remain nameless and simply go by the letters A, B, C, D, E and F. I hope to find more information about the names of these marbled beauties while visiting the Acropolis Museum on-site in Greece. Now that the Caryatids have been restored, a clearer picture of the past 2,500 years can begin to reveal itself. What trauma did the six sisters undergo? How many battle scars do they have and from what time period? Were they painted, if so, what colours? What do they truly represent? As an artist myself, I look forward to viewing the Caryatids intricate robe and plaited hair or should I say fish braid! It is fascinating that the modern day fish braid can be traced back thousands of years – if those marble maidens can rock it – so can we! I am also curious to see how well the replicas are reproduced from the real Caryatids – are small impressions and designs still seen? I am eager to understand more about the intricate nature of the Caryatids and how aspects of their construction still influence art today.

Works Cited

Alderman, Liz, (2014). Acropolis maidens glow anew. New York Times. p. C1(L). Academic OneFile, go.galegroup.com/ps/i.do p=AONE&sw=w&u=st46245&v=2.1&id=GALE%7CA374043643&it=r&asid=96091d8686 250861b76a80aa214cb456.

Beresford, J.M., (2016). The Caryatids in the New Acropolis Museum: Out of Sight, Out of Light, Out of Mind. Journal of Conservation and Museum Studies. 14(1), p.3.DOI: http://doi.org/10.5334/jcms.130

Cartwright, M. (2012, October 29). Caryatid. Ancient History Encyclopedia. Retrieved from http://www.ancient.eu/Caryatid/

Paglia, Camille, (2012). Six Headstrong Women Confidently Raise Acropolis Roof. Bloomberg View. https://www.bloomberg.com/view/articles/2012-10-07/six-headstrong-women-confidently-raise-acropolis-roof).

Plantzos, Dimitris, (2017). Caryatids lost and regained: Rebranding the classical body in contemporary Greece. Journal of Greek Media and Culture. 3.1, p.3. http://www.intellectbooks.co.uk/journals/view-Journal,id=237/

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Will on Day Two: Adventure to the Acropolis

June 6

The Athenian Acropolis, the Theatre of Dionysus and New Acropolis Museum were the sights set for the group to visit today. After waking up with just enough time for food, the group left the hotel. The Acropolis is a sight that people can see throughout most of Athens and I was anticipating going.

We walked through part of Athens, going through the Agora to reach our first stop: the Acropolis. We were able to walk on the Panathenaic Way which was a major road that went from the main city gate to the Acropolis, going through the Agora. Further along the way to the Acropolis, we stopped at the Areopagus as well.

Approaching the Propylaia, which was left unfinished in 432 BCE, was breathtaking. Walking through, it was clear that beyond was sacred to the Ancient Greeks because of how enticing the Doric columns were and how they line the path. Looking to the right, I saw the Temple of Athena Nike, which stood out compared to the other structures on the Acropolis, other than the Propylaia.

When I walked through the entrance, the first thing I noticed was the Parthenon. I was amazed and wished that I was able to go closer to it. Despite the reconstruction process, the Parthenon still looked like a monumental structure that I could not believe I was standing near.

The Parthenon on the Acropolis in Athens.

I walked around the back and side looking over the city of Athens. The view was phenomenal and I was able to see many more areas which we planned to visit such as the Theatre of Dionysus and the Acropolis Museum. After having walked around the Parthenon, I saw the Temple of Athena Nike again which could be seen from another angle.

On the opposite side of the Acropolis was the Erechtheion, which was lower than the ground level, I noticed. The Erechtheion was built from 421 – 406 BCE and was the last of the building projects that Pericles initiated. Outside the Erectheion was an olive tree, sacred to Athena and her gift to the Athenians.

Overall, the visit on the Acropolis was rewarding and it was amazing to see structures that I have studied in real life. Imagining the Ancient Athenians there while being on the Acropolis myself was also interesting to think about. The group then descended to view the Theatre of Dionysus.

We walked around the Acropolis and saw the Theatre. The seats were available so we decided to sit on them. We walked further along the side of the Acropolis examining the objects, before separating for lunch.

I met up with some of the group to look at Hadrian’s Arch and the Temple of Zeus before we went to the Acropolis Museum.

At the museum, I noticed the site below the museum which was found during the construction of the new museum. We were free to explore the museum at our leisure which gave me time to read information that I wished to see. What was most exciting to see was that which we had discussed in class before travelling to Greece. We met on the top floor to discuss the pediments and friezes on the Parthenon before leaving for the hotel.

The day was fun and I learned much by visiting the sites and museum. The highlight for me was certainly the Acropolis. I want to return to it before I go back to Canada and experience the views again.

Have you been to the Acropolis? If so what was your favourite structure there? If you have not been, what would you like to see on the Acropolis most? Feel free to leave your answer in the comments!

Resources used:

www.athensguide.com/acropolis.html

www.agathe.gr

http://ancient-greece.org/architecture/erechtheion.html

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Sabrina on Day One

Greece Study Tour: Sabrina on day one

The final members of our group arrived in Athens Monday morning around nine thirty. Once we got to the hotel we dropped our bags and headed up to the rooftop restaurant, hearing that it had an incredible view of the city (fig. 1).

Figure One – View of city from roof of Astor Hotel

We were given about an hour to grab some lunch or take a quick nap if we needed to before we started our day. A handful of us walked around finding a little cafe where we enjoyed pizza and paninis. We had a hard time at first trying to place our orders since the lady we were speaking to did not speak any English and had to get one of the other workers to translate our orders for us.

Regrouping around noon we then walked over to the Kerameikos, along the way I was overwhelmed trying to take in everything we were seeing as we walked through the streets. Along the way we did see the Church of Panagia Kapnikarea (fig. 2), which was built in the eleventh century. I was very interested to get a look at the mosaic with a depiction of the Madonna and a child on the south side of the church.

Figure Two – Church of Panagia Kapnikarea

Personally seeing the Kerameikos (fig. 3) was an unreal experience for me, based off the fact that it was the first time I have ever physically seen a site like that before. A fascinating thing was seeing the difference in ground level of the site compared to street level, showing us how far they had to dig down, knowing they had to destroy what was above it to get to those ruins. Another couple of things we saw that caught my interest were seeing the oldest of the walls amongst the ruins and hearing Professor Glazebrook’s explanation on how they had to rush in the building process in order to fend off the Persians. The site of the Kerameikos is thought to be where Pericles delivered his funeral speech to honour those who had lost their lives in the war.

Figure Three – The Kerameikos

We got a chance to go inside the Kerameikos Museum and get a look at some of the objects found on the site. I appreciated the layout of the museum, specifically the center piece of the marble bull in the middle of the museum under the skylight.

Next we walked up to the Pnyx, an ancient meeting place, where we had a great view of the city and the Acropolis, it was a great opportunity to take lots of pictures. After walking a bit more around the city we ended up at the restaurant where we would be having our welcome dinner (fig. 4).

Figure Four – Enjoying the welcome dinner

The staff at the restaurant were super friendly, the service was fantastic, and so was the food! They kept bringing out different appetizers, such as greek salad, calamari, tomato balls, so many that most of us were almost completely full by the time the main course came out. They made us a wonderful lamb dish with french fries and tzatziki sauce. It was a perfect opportunity for all us to get to know each other better as well as enjoy some delicious Greek food.

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Megan on Korai of the Acropolis

Korai in Ancient Greek means maidens (plural, kore is maiden), or a female who is just at marriageable age. This was much different than in modern times, since girls came of marriageable age as early as 12 years old. For example, one of the goddess Persephone’s monikers is Kore when referred to with her mother Demeter, as she represents a maiden at this time. (When with Hades, Persephone is Queen of the Underworld and is married, no longer a maiden.)
There are 41 figures that make up the Korai from the Acropolis. They are all of young, beautiful women of marriageable age, created in marble from Paros. These figures are all slender with long hair, and would’ve been painted in extravagantly rich colours and patterns of reds and blues being popular among others. The figures are always clothed and stand at a varying height of about 1.15m.
Korai statues originated in the Archaic period, around 550-480 BCE, with varying purposes. Some were used by the wealthy as grave markers for family members that had passed; it would be women who did not marry. Other purposes for Korai statues were as commissions from wealthy citizens, who wished for favour among certain gods, and had the statues created to serve the gods in the sanctuaries. On the statues themselves there are inscriptions which more or less state what the Kore was intended for. Even though the inscriptions on the Korai statues are technically about the Korai they were typically depicting, they still mainly focused on men as they were the ones who drove society and women were on the outskirts, not considered citizens. One inscription on a Kore statue found in the Acropolis museum reads, “Euthydikos, son of Thaliarchos, dedicated (the statue),” (taken from the Acropolis Museum website) this isn’t for any specific god/goddess, so the Kore statue is either for a sanctuary or a grave marker, though that isn’t named here, just the man who paid.
The Kore shown above is currently housed in the New Acropolis Museum, with the other 40 Korai from the Acropolis. She is known simply as the Kore with the almond-shaped eyes, and is thought to be one of the most beautiful of the collection. She wears a diadem with her hair hanging symmetrically down, and on her body is a short chiton with a himation attached by buttons intricately carved. (A himation is a piece of clothing Greeks wore over the left shoulder and under the right.) All of this would’ve been painted including patterns. The statue dates to around 500 BCE though that is not exact.
Though the Korai at the Acropolis are not ‘one of a kind’ like many statues, they are all different in little ways, each from another developing year that highlights how sculptors developed over time. How the whole style of sculpting developed in general, as well as how the idea of looking at women’s bodies developed in the art world of Ancient Greece. For example, most of the statues have completely stoic faces which was popular before the 4th century Classical period and they gradually grow into an era of emotion in the following years as artists become more interested in more naturalistic expression in the Hellenistic period.
These statues depict women in a time that women were not valued as citizens, as equals to men, though it is interesting that they show a progression in interest towards women and highlights their role within the family structure. Women were used as tools to help secure wealth for a family; they were intended to marry and have children. The women that are portrayed by these Korai statues are perpetual maidens, forever stuck at the point in their life before being considered real women and not children; never truly a person in society.
I am most excited to see what the real scale of these are in marble; a photo is one thing, the real deal is entirely different. Over a metre of marble, carved specifically for a purpose so long ago and there are truly so few answers. Being able to view what is left of the Korai statues in person is a privilege because I feel there is so much undocumented about the experience of being a woman in the times of Ancient Greece; so much must be inferred or was written by a man. The statues allow a chance to infer a little bit more through what has been pieced together and recreated, to see what women of that time might’ve been like.

Bibliography:
-“The Korai of the Acropolis.” The Korai of the Acropolis | Acropolis Museum. N.p., n.d. Web. June 2017. (image)
-Kore. N.p., n.d. Web. May 2017. .
-“Museum of Classical Archaeology Databases.” Ionic Kore from the Acropolis | Museum of Classical Archaeology Databases. N.p., n.d. Web. May 2017. .
-“The Korai of the Acropolis.” The Korai of the Acropolis | Acropolis Museum. N.p., n.d. Web. May 2017. .
-“Himation.” Dictionary.com. Dictionary.com, n.d. Web. 06 June 2017. .
-Kore with almond-shaped eyes – Acropolis museum Athens Greece. N.p., n.d. Web. 06 June 2017. .

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#brockodyssey2017 begins

I am just getting ready (and excited!) to embark on a two week trip to Greece with 21 students. We are arriving in Athens and from there will make our way up to Delphi and then back down into the Peloponnese, where we will spend the bulk of our time. We will end our tour in Athens. I’m excited to go back to a number of sites I have not seen in 20 years: Rhamnous, Temple of Apollo at Bassae, and Messene, as well as visiting some favorites I regularly visit when I am in Greece: the Akropolis, Delphi, Olympia, Pylos…and many more. We are also excited to be having some private tours from the world experts working in Greece. We will be posting about objects we see or will be seeing, sites we visit, and about our experiences more generally as we travel around Greece – so follow along with us via this blog.

As I prepare , I am remembering the 2007 trip to Greece. Thanks to all of you who made that a great tour. Here you are waiting for the ferry on Aegina. I hope this blog brings back some good memories for you.

Brock Study tour 2007

You can also follow us on instagram and twitter #brockodyssey2017

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