Brock Library thanks Dorothy Sierra-Gutierrez, Social Issues Researcher at Future Black Female, and fourth-year Sociology student for this display and blog post. Visit Dorothy’s exhibit at the Thistle entrance to the Matheson Learning Commons until May 9.

Discovering the Heart of Organizing

When I first heard the phrase “community organizing,” I wasn’t quite sure what it meant. I was completely unaware of the key foundations of labour studies and organizing. That changed when I took LABR 4P21: Social Justice Organizing instructed by Dr. Simon Black, that introduced me to the history and important work that is organizing.

My introduction to organizing was both academic and personal. Through course readings, discussions, and reflections, I came to understand that community organizing is about building collective power to address systemic injustices. It’s about shifting from isolated frustration to strategic, people-powered change. Referencing the work of Marshall Ganz, organizing isn’t just about leading others—it’s about helping communities recognize the power they already have.

Ganz’s concept of the “public narrative” resonated with me deeply. He encourages organizers to share their “story of self, story of us, and story of now.” This structure helped me articulate why I care about justice, connect with others over shared values, and envision how change can happen in the present. It’s a tool that turns personal experience into collective action—and it became a core inspiration for my project.

What I Learned in the Classroom

The class offered a strong foundation in both theory and practice. We explored frameworks from Progressive Community Organizing by Lori Pyles (2009), which emphasized the importance of intersectionality, long-term community commitment, and disrupting systems of oppression. Pyles explained that community can be built through shared identities or shared goals, but either way, the goal is the same: to dismantle oppressive power structures and uplift the voices of those most affected by them.

We also examined key concepts of power through the work of scholars like Frances Fox Piven and Joan Kuyek. Piven’s theory of “disruptive power” was especially important to me—it reframes power not as something that’s held by the elite, but as something ordinary people can wield through collective action. Kuyek, meanwhile, introduced the distinctions between “power-over” and “power-with.” These terms helped me understand how organizing should always center empowerment and solidarity rather than hierarchy.

Intersectionality at the Center

A critical theme in my work is intersectionality—the idea that systems of oppression overlap, and that we need to address racism, sexism, colonialism, and other forces together. The Combahee River Collective Statement (1977) shaped my thinking here. Their Black feminist perspective emphasizes that liberation must be inclusive and that movements must be built by and for those most impacted by injustice. This intersectional lens isn’t just a framework—it’s a commitment to justice that informed every page of my booklet.

Visit My Display!

For my final project, I created a photo booklet that explores community organizing through an intersectional lens, using visuals and text to highlight key theories and practices I engaged with during the course. The photographs—shot on 35mm film—were taken during a Black Lives Matter protest, capturing moments of resistance, solidarity, and collective action. The project was a way to combine my academic learning with creative expression, and to document a powerful moment in the fight for racial justice.

If you’re at Brock, I invite you to visit my display at the Brock University Library and engage with the materials I’ve curated. Whether you’re new to organizing or already involved in social justice work, I hope it offers you new insights and inspiration. As Jane McAlevey (2016) and Astra Taylor (2016) argue, we must move beyond performative activism and into the slow, meaningful work of building movements from the ground up!

Community organizing is not just an academic topic—it’s a way of building the world we want to live in.